This is a presentation I gave recently for Church of the Cross here in Austin as part of their “Theology of…” series this Spring.
I’ve also included a kind note from Nick Comiskey, Associate Rector at COTC, that went out to the congregation before the event below.
One of my last pre-pandemic memories took place at Hill House, the Christian study center at UT. I crammed into a small, enclosed room (remember those days?) with under and post-graduate students to hear a lecture by Dr. William (“Bill”) Walker. Bill’s talk was on theology and the drug war. He started with an explanation of the drug war itself with ample illustrations from popculture (my love language). Things got really interesting, however, when Bill explored how the Christian understanding of salvation might relate to the rampant violence and impunity occurring on both sides of the border throughout the conflict.
He asked hard questions: What good news does the Christian faith offer to people suffering as a result of the drug war? How can communities of faith in Texas love their southern neighbors with sensitivity and courage?
Three aspects of Bill’s talk left a deep impression on me. First, the tone. Bill started by acknowledging that part of what it means to be a Christian and reflect on social crises like the drug war is to acknowledge the Church’s imperfect attempts (or outright refusals) to advance God’s justice and righteousness in society. His voice was chastened and prayerful, not triumphant.
Second, he was hopeful. Beginning with the premise that Christians have theological reasons for attending to the voices on the margins of society, he maintained that the kingdom of God is a source of transcendent ant material hope. Despite the checkered history of the Church, the Christian faith offers resources to imagine and work for the righting of the world’s wrongs.
Finally, he discussed very practical ways for local congregations to join God’s work of justice and reconciliation.
As the staff discussed potential speakers for our Theology Of…Christian education series this spring, Bill immediately came to mind. I am especially pleased how the first two offerings – the Theology of Globalization in January and the Theology of Immigiration in February – cohere. I am praying God uses these presentations to increase our neighborliness and hope.
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