[The audio for this sermon can be found here.]

Matthew 21:1-11; 27:11-26

Last Sunday we begin to take a turn in a slightly different direction in our sermons as we are preparing for Holy week. And we talked about the story of the golden calf, and about God’s mercy and justice in response to that sin, and then specifically this idea of generational sin — sin that gets inherited, in a sense or passed down, because it’s in our family or environment — it’s just around us, and we may not even realize it.

Sometimes we’re perpetuating it, it’s sin that we’re committing and we’re caught up in, but other times it’s sin that’s been perpetrated against us, and we’re the victim of it. So we’re wounded, and there needs to be awareness, first of all. Because if it isn’t acknowledged, then it can’t be healed, and there can’t be reconciliation in our relationships.

But in the story this morning for Palm Sunday, a different kind of sin is highlighted. It isn’t so much generational sin, and it isn’t necessarily even just individual sin — though it certainly includes those two. What we see in the Palm Sunday episode, and then in the passage I read a moment ago, which takes place only a few days later, is the showcasing of what I think we can just call social sin.

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[The following is from the sermon I preached on March 12, 2017 at Saint Peter’s Church. It is based on Mark 1:29-39, and the audio can be found here.]

For the whole year of 2017 so far, and now in the season of Lent, we’ve basically been talking about following Jesus: how to be with him, do what he did, and, as a result, become like him. Moreover, we follow him in community with others, and this following and community happens in the presence and by the power of the Holy Spirit.

For the first Sunday in Lent, we heard about Jesus’s most basic requirement for following him, which was this: if anyone wants to be my disciple, he or she must deny themselves, pick up their cross, and follow me. It’s a discipline of self-denial and self- renunciation. It’s requires a certain kind of self-imposed suffering, in other words — suffering on purpose, you could say, so that suffering on accident doesn’t overtake us. So that we can remain who we are in Christ, and live like him, even when life becomes overwhelming.

And the Christian way of doing this and preparing ourselves for this is through the regular practice of various spiritual disciplines. And not surprisingly, to learn what those disciplines are, again — we look to Jesus and ask how we can do what he did. So this morning we’re getting very specific and asking about one particular practice Jesus observed.

It tells us in Mark 1 that

³⁵ Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.

In other words, Jesus had a regularly rhythm not only of prayer in his life — it does say he went to pray, of course, and we could talk about prayer — but prayer is something we do talk about fairly often.

It also tells us that Jesus had a regular rhythm of moving into silence and solitude. Two things we don’t tend to talk about as much.

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[The audio for this sermon can be found here.]

Well if you’ve been around all in 2017, you know that we’ve been in a series on Sunday mornings on discipleship: how to be with Jesus, do what he did, and become like him — and in the last couple of weeks, we focused on two key essential ingredients for doing exactly: what does it take to become like Jesus? First of all, we have to know his message and his teachings, and then we have put that message and teaching into practice — because what we do with our lives, and the habits we form and practice determine where we end up and who we become.

What we do and the habits we form literally, actually changes our desires themselves, from what they naturally are, which is very self-serving, to what they could be, in the service of God and others.

And you can be sure that, if you go on this journey of doing the things the Jesus did, your life is going to look different from the rest of people’s lives in the society and culture us. It’s safe to say that we will actually be living a counter-cultural lifestyle if we’re imitating Jesus, and he has authority over what we do.

But there’s one aspect to this counter-cultural life that may actually be the most unnatural and counter-cultural of all in our present age. And it’s this: community.

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[This sermon is based on Luke 10:1-11. The audio can be found here.]

Well we are in Week 3 this morning of our Advent series in which we are asking the question, “what gift can you bring?” We’ve talked about how we bring our whole selves before God, and how we bring our sacrifice of worship. And today we’re going to talking about offering the gift of passion for God’s mission and participation in that mission.

And when we think of the word “mission,” it’s one of those words that can mean many things to many different people, both good and bad. Companies have missions, the military has a mission, non-profits have a mission, churches have missions, and you may have even at one time or another crafted your own life-mission, which may be a good idea! Whitney and I have asked before, what is our family mission?

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[This sermon is based on the the parable of the Prodigal Son from Luke 15:11-32. The audio can be found here.]

For Advent this year, as you’ve been hearing, our theme is to ask, “What gift can you bring?” We all have many gifts and blessings that God has given us, that can be used and offered back to God and to the world in an act of gratitude for what we’ve been given.

And so part of what this theme and question should provoke is a kind of self-reflection and inventory where we look at our lives and ask: what do I have, what am I holding on to, that God may be asking me to hand over or to submit, to surrender for his purposes.

But the other thing that can happen when we ask the question, “What can I bring?” is that we get a little bit anxious or insecure. We might take the question the wrong way, maybe by excessively judging and doubting ourselves — or just comparing and competing with others based on what they have, and what they can bring that we can’t.

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[The audio recording of this message can be found here.]

Then Jesus told his disciples a parable to show them that they should always pray and not give up. ² He said: “In a certain town there was a judge who neither feared God nor cared what people thought. ³ And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’

⁴ “For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think, ⁵ yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’”

⁶ And the Lord said, “Listen to what the unjust judge says. ⁷ And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? ⁸ I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?” – Luke 18:1-18 (NIV)

You know there’s nothing really quite like a Hurricane to put into perspective for us just how much control we don’t really have over our lives.

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[The audio for this sermon can be heard here.]

Luke 16:19-31

¹⁹ “There was a rich man who was dressed in purple and fine linen and lived in luxury every day. ²⁰ At his gate was laid a beggar named Lazarus, covered with sores ²¹ and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.

²² “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. ²³ In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. ²⁴ So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’

²⁵ “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. ²⁶ And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

²⁷ “He answered, ‘Then I beg you, father, send Lazarus to my family, ²⁸ for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’

²⁹ “Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’

³⁰ “‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’

³¹ “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

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Sermon Audio from September 4, 2016.

Matthew 4:12-20

¹² When Jesus heard that John had been put in prison, he withdrew to Galilee. ¹³ Leaving Nazareth, he went and lived in Capernaum, which was by the lake in the area of Zebulun and Naphtali— ¹⁴ to fulfill what was said through the prophet Isaiah:

¹⁵ “Land of Zebulun and land of Naphtali,
    the Way of the Sea, beyond the Jordan,
    Galilee of the Gentiles—
¹⁶ the people living in darkness
    have seen a great light;
on those living in the land of the shadow of death
    a light has dawned.”

¹⁷ From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.”

¹⁸ As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. ¹⁹ “Come, follow me,” Jesus said, “and I will send you out to fish for people.” ²⁰ At once they left their nets and followed him.

One of the things that I’m always asking as a pastor is, what’s happening to the church today, and why? And I don’t mean just what’s happening to Saint Peter’s. I mean all Christian churches — at least in North America. And many of you have probably seen some of the statistics and talk about how the church is in both numerical and cultural decline.

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1 Chronicles 14:8-17

8 When the Philistines heard that David had been anointed king over all Israel, they went up in full force to search for him, but David heard about it and went out to meet them. 9 Now the Philistines had come and raided the Valley of Rephaim; 10 so David inquired of God: “Shall I go and attack the Philistines? Will you deliver them into my hands?”

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